For thousands of years, people have wondered about the mystery of consciousness. How can anything made of physical stuff 鈥 a聽brain, for instance 鈥 be identical聽to, or give rise聽to, a聽subjective experience? Despite a revival in the scientific study of consciousness over recent decades, the only real consensus is that there is still no聽consensus.
Into the fray steps Mark Solms with his intriguing book, The Hidden Spring 鈥 the culmination of a lifelong quest to understand the nature of consciousness. He brings a distinctive background to this task. His early training in neuropsychology, at South Africa鈥檚 University of the Witwatersrand, provided him with direct insight into how brain damage can change a person鈥檚 experience of the world, and of聽themselves. Unusually, he then came to London to train in psychoanalysis 鈥 a field that had become increasingly marginalised from mainstream mind and brain sciences. But he has been a major voice calling for its reintegration, a聽pioneer of what is now called 鈥渘europsychoanalysis鈥.
Solms鈥 debt to Freud is explicit through his book. He sees himself as continuing Freud鈥檚 incomplete project to provide a biological account of mental life. He decries the traditional emphasis of consciousness research on processes such as visual perception, arguing instead that the basis of conscious experience is to be found in how the brain perceives 鈥 and regulates 鈥 the physiological condition of the body. This perspective, which I聽have argued for too (although without the Freudian gloss), places feelings and emotions at the core of consciousness science, and Solms is at his best when exploring its implications.
Less easy to swallow is his claim about where consciousness happens. Most neuroscientists believe that the cortex 鈥 the densely folded outer layer of brain that houses many billions of neurons 鈥 plays a necessary role. Solms demurs, arguing that the source of consciousness 鈥 the 鈥渉idden spring鈥 of the book鈥檚 title 鈥 lies in the deeply recessed core of the brainstem. He provides us with evocative descriptions of 鈥渉ydraencephalic鈥 children 鈥 those born without much or any cortex but who still show emotional responses 鈥 as evidence that consciousness cannot depend on the cortex. If he is correct, the implications are substantial. But while Solms is right to caution against assuming that such children are聽not conscious, it聽remains a聽leap to assume the opposite, and his conclusions run counter to a large body of work showing that recovery from coma and the vegetative state is best tracked by what happens in cortical networks.
探花视频
The Hidden Spring is not easy going. There is a wealth of neurobiological detail, not all of which seems necessary, and the lengthy exposition of the mathematically tortuous 鈥渇ree energy principle鈥 is distractingly murky. Solms鈥 orientation to the surrounding literature can be uneven, leaving much to quibble with. Yet even if, like me, you remain unconvinced by his vision for neuropsychoanalysis, his analysis of David Chalmers鈥 famous 鈥渉ard problem of consciousness鈥 or his claim to have provided a blueprint for building a conscious machine, there is plenty to provoke and fascinate along the way. And the book鈥檚 primary message 鈥 that the source of consciousness is deeply bound up with our nature as flesh-and-blood living creatures 鈥 stands聽up by聽itself. Solms is one of a small number of scientists making this important argument, and for this alone his book is a welcome contribution.
Anil Seth is professor of cognitive and computational neuroscience at the University of Sussex and the author of Being聽You: A聽New Science of Consciousness (forthcoming).
探花视频
The Hidden Spring: A Journey to the Source of Consciousness
By Mark Solms
Profile, 432pp, 拢20.00
ISBN 9781788162838
Published 28 January 2021
POSTSCRIPT:
Print headline:聽Strong feelings for hard problem
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