探花视频

Czech totalitarianism institute faces questions over research

Institute for the Study of Totalitarian Regimes has often been at the centre of contemporary political battles over the country鈥檚 communist past

Published on
August 20, 2019
Last updated
August 20, 2019
Communism museum poster Prague
Source: iStock

A Czech institute set up to research the country鈥檚 past under Nazism and communism has been engulfed in a聽row after an academic appointed to evaluate its work accused it of trying to 鈥渟uppress鈥 the 鈥渕emory of totalitarianism鈥.

This is only the latest feud over the research direction of Prague鈥檚 Institute for the Study of Totalitarian Regimes (USTR). Since its establishment in 2008, it has been fought over by political factions as part of a wider debate over how to view the country鈥檚 communist history.

Aviezer Tucker, a specialist in totalitarianism at Harvard University鈥檚 Davis Center for Russian and Eurasian Studies, was invited earlier this year to sit on the USTR鈥檚 research evaluation panel.

But in June the committee was dissolved in acrimony after Dr Tucker clashed with other panel members. He accused the USTR of becoming 鈥渁n institute of national forgetfulness and neo-totalitarian apologetics鈥 in an . The institute has , claiming that he has distorted reality and spread 鈥渋nsults and falsehoods鈥.

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The dispute turns on the extent to which the institute, which employs about 70 historians, should focus on totalitarian repression during the Nazi and communist periods or pay more attention to 鈥渙rdinary life鈥 under these regimes.

鈥淭he message that they are trying to [spread] is that the private lives of people鈥were] not that affected by totalitarianism,鈥 Dr Tucker told 探花视频. Using 鈥渕icro-level鈥 research, 鈥渙f course you will not necessarily see the big picture of how totalitarianism impacts everyday life鈥 because ordinary people were generally too afraid to document their oppression, he said.

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He perceived a wider agenda to make the population 鈥渇orget about communism鈥 so that the present government, a coalition between a new populist party and social democrats, 鈥渃an repeat some of the aspects of聽it鈥.

Ond艡ej Mat臎jka, the USTR鈥檚 deputy director, said that in its early years, the USTR was more of an 鈥渁ctivist鈥 institution, but since he joined in 2013 it had focused more on 鈥渞esearch and education鈥.

In the 1970s and 1980s, there was a 鈥渃ontract鈥 between the population and the communist regime, in which the people were provided with 鈥渓imited living standards鈥 and 鈥渟ocial safety鈥 in return for their acquiescence to authoritarian rule, he argued. This 鈥渋nconvenient truth鈥 had to be grasped in order to understand how democracy could be eroded again, he argued.

Martin Schulze Wessel, professor of eastern European history at LMU Munich and a member of the evaluation committee, told THE that the institute 鈥渕ust be concerned with researching the rule of authoritarian and totalitarian regimes, including the violent practices of the regimes. Undoubtedly, however, these regimes are anchored in society. So it must also be a matter of researching everyday history.鈥

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Dr Tucker is not the only scholar to have raised such concerns. In 2015, the deputy chairman of the USTR鈥檚 union criticised a new research agenda that was perceived as shying away from totalitarian repression in favour of exploring everyday life, a focus he claimed was driven by the country鈥檚 social democrat and communist parties, the former of whom won back power from the centre-right in 2013.

Last month, USTR union leaders for the country鈥檚 senate to block the appointment of Franti拧ek Bublan, a former social democrat interior minister, to the institute鈥檚 council, claiming that he had once tried to dissolve it. Mr Bublan claims that the institute had previously been used to discredit left-wing politicians by revealing links to secret police under the communist regime.

david.matthews@timeshighereducation.com

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Print headline: Dispute over the direction of totalitarianism research institute

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Reader's comments (1)

The claim that late Communism was based on a "social contract" resembles claiming that Hegel's master slave relation is based on a contract. Here is the contract: I will not kill you if you become my slave. You are free to disagree, but then I will kill you. Some contract.... A crude attempt to legitimize a totalitarian undemocratic regime with no legitimacy.

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