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Social class should be an EDI category in higher education

Failure to acknowledge how class operates within academia means many students still feel uncomfortable on campus, says Beth Johnson

Published on
August 29, 2025
Last updated
August 29, 2025
A street cleaner walks past a barrier in front of a columned building, as an illustration of how working-class people can feel excluded in higher education
Source: Mike Kemp/In Pictures via Getty Images

I?was the first in my family to go to university, from a part of the North where creative careers weren’t even on the radar. Education felt like the only way out. I believed it would be a ladder – and in many ways, it was. But ladders don’t prepare you for what it feels like once you’ve climbed them.

As a professor working across media, culture and higher education, I now find myself in rooms I couldn’t have imagined at the start of my career. Yet even at this level – leading research projects, supporting Equity, Diversity and Inclusion (EDI) work, mentoring colleagues – I notice the unspoken codes of confidence, polish and pedigree that quietly signal who belongs.

The creative academy likes to think of itself as inclusive. In media, arts and cultural studies, we celebrate diversity. We platform marginalised voices. We teach decolonial theory, critical race studies and feminist media histories. But when it comes to class, something often goes curiously quiet. Yet class does not operate in isolation. It intersects with race, gender, geography and disability to shape who feels they belong.

Class is part of the often invisible architecture of exclusion in cultural education. It shapes who studies creative subjects, who leads them and whose research is valued. And yet it is rarely named in sector strategies. Too often, it is folded into vague notions of “disadvantage” if it is mentioned at all.

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I’ve spoken with many students – talented, generous, perceptive – who have told me they feel out of place in lecture halls and studios. They don’t share the same cultural references. They don’t feel confident interrupting. They worry about how they sound, what they wear, whether their ideas are “clever” enough.

This isn’t about ability. It is about atmosphere, the unspoken norms of tone, tempo and taste that reward prior fluency.

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At postgraduate level, the barriers deepen. Funding is inconsistent. Networks are opaque. And the hidden curriculum of academic research – conferences, collaborations, cultural capital – remains largely unspoken. I’ve mentored brilliant doctoral and early career researchers who hesitate to take space in academic settings, not because they don’t belong but because they’ve absorbed the idea that they don’t.

These?dynamics aren’t theoretical. Even in senior academic spaces, meetings, research leadership, policy work, one can feel, at times, like crossing cultures. That doesn’t mean doubting one’s place but it does mean recognising how structural norms shape the?environment we all work in.


Campus resource: White privilege doesn’t exist for working-class men in higher education


In the?wider creative industries, the stats are familiar: overwhelmingly middle class, London-centric, structured around unpaid labour and informal access. My current Arts and Humanities Research Council-funded research,?, in partnership with the BBC and Channel 4, explores how these?constraints?operate in?media and broadcast contexts. But these dynamics in industry have clear parallels in the academy. From degree access to leadership hiring, there is subtle but persistent gatekeeping: assumptions about polish, mobility and credibility that often favour the already fluent.

Research Excellence and Knowledge Excellence frameworks talk about impact and engagement, and there is growing interest in inclusive methodologies. Yet class, as a structuring axis of academic culture, receives limited attention. It is rarely a stand-alone category in EDI planning. And we know that lived experience informs research priorities, methods and partnerships. The relative invisibility of class is not accidental. It reflects who has historically had the power to set the terms.

Making change possible

This isn’t about deficit. It is about institutional design. Universities genuinely want to be inclusive, especially those with creative and civic missions. But to truly deliver on that promise, they must make class visible and actionable. And inclusion must recognise how class intersects with other forms of structural inequality.

First, recognise class explicitly as an EDI category.?Not just buried in socio-economic indicators but named clearly with proper data, interventions and accountability.

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Second, embed class awareness explicitly within curriculum design and teaching practice. Inclusive education often prioritises race, gender and decolonising perspectives but class must also be named and addressed to ensure all students see their experiences reflected and respected.

Third, reform doctoral and postdoctoral access.?Invest in pre-PhD accelerators, fairer funding models and structured mentoring that builds social capital.

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Fourth, we need to continue rethinking engagement.?Public engagement is increasingly understood as reciprocal and relational, shaped with the communities we serve. Recognising the trust-building work many academics already do is key to making this leadership visible.

Finally, diversify who leads.?The academy cannot claim equity while leadership reflects only a narrow slice of experience. Value non-linear careers, varied communication styles and leadership born from service, not just seniority.

Towards real change

There are signs of change. Research clusters, civic-university partnerships and inclusive pedagogy frameworks are shifting the conversation. At my own institution, I’ve been fortunate to help lead EDI and research culture change, collaborating with partners to open these conversations. These are not add-ons – they are part of what makes creative universities matter. True transformation will take clarity, courage and collaboration across the sector to share what works and hold ourselves accountable.

The class ceiling in higher education isn’t just about access; it is about how our systems feel, sound and function. Until we name how class operates within academic systems, we will keep reproducing the very hierarchies we aim to dismantle.

The students and scholars who feel out of place aren’t imagining it. They are responding to signals we haven’t yet disrupted. It is time we changed that, not with a press release, but with real practice. And that change is possible if we choose it.

Beth Johnson is professor of television and media at the University of Leeds. She is principal investigator on the Arts and Humanities Research Council-funded research project?What’s on? Rethinking class in the television industry?(2023-2026).

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Reader's comments (15)

It is 2025 not 1960! Be real. We have learned enormously. Just look.
Maybe it is time for a new EDI box : is not a member of any class. does that in itself constitute a class? Bertrand Russell would have a field day.
new
Indeed, no wonder no-one is doing Philosophy degrees anymore (are they a class?) and their courses are being shut down.
Please stop the whinging! Yes, I know that life can be difficult. But you - and arguably the students who attend your university - are already life's winners. Grit, determination, ambition, intelligence and, dare I say it, the ability to read a book and read a room are not the 'owned' by any one class. Just be yourself. If people don't like how you dress or speak, stuff them. They're probably on the way out anyway. How do you think that poor people/northerners/the socially inept/people with the young skin colour/the young surnames managed to succeed in previous decades? Yes, of course, some fell by the wayside, but most didn't. They buckled down and got on with their life's ambitions. If I may say so you spend too much of your valuable time thinking about politics. Don't let it. It will destroy you as a scholar as it is happily destroying the arts.
'wrong' not 'young'
You cannot say to those in power - stuff you if you don’t like my accent or background. Unconscious bias exists. I have been told many a time ‘you don’t fit’ even though I have the qualifications through ‘hard grit’ working full time as well. Not everyone has the contacts, the experiences, the money -social capital. Class exists in 2025 and is not going away. Some BME minority groups are ‘disadvantaged’ because they are in the wrong class. Those from white working class backgrounds do feel out of place because of how they are perceived & what the perceptions of academia are. I never felt disadvantaged as a kid growing up - only when I went to study and work at University. Why should some have to work harder, change their accents, clothes and deny their backgrounds just to fit in? Why do people presume that people are deficit because they come from so called ‘disadvantaged’ backgrounds. I’m not socially inept, lack intelligence, I was just brought up with not a lot of money which limited my life chances at the time. Should I be deficit for the rest of my career because I talk with a northern accent?
Thanks, I have some sympathy for your points. But why not say, stuff you - or rather a politer equivalent? What are you so frightened of? Most people won't bite you. And those that do, can be dealt with through the union or other appropriate channels. But have been literally told 'you don't fit'. If you have, then I hope that you said something equally disagreeable. I have been in academia for almost 20 years and no one has said anything like that to me (who know what they say behind my back), and I can assure that I certainly don't fit, as anyone would know if they talked to be about EDI or similar. Class exists and, yes, some sort of social stratification has probably always existed. That's not always a bad thing, by the way, if you think how societies operate. Yes, I take your point about intersectionality. But I would like to see a move away from all identity politics in academia. Yes, we do need to mindful of people's disadvantages. But the present situation is counter-productive, self-serving, potentially damaging to student wellbeing, arguably extremely damaging to academic standards and far too expensive to sustain.
I’d say some of the earlier comments indicate the issue needs addressing. As a white male with an indeterminate mid-Atlantic accent, no one knows about my very poor working class upbringing, but I see the bias from my position everyday. Don’t pretend it does not exist, and don’t dismiss it out of hand. As for saying ignore the politics!!? Please, politics doesn’t ignore us.
My heart sinks whenever I hear someone say, 'speaking as a white male' or its equivalent. Believe me, I am not naive about the various inequalities in HE. But I do believe that it is important to foreground people's humanity, the whole person if you will, before looking at their characteristics. Too much is made of difference and not enough of the things that we all have in common. Identity politics in HE is out of hand - as it has been for some time. Time to move forward.
I agree
Social class is impossible to define - ask 10 people to define class and you'll get 10 different answers. Self-identified social class would be utterly meaningless to record. Making it an EDI measure is a nice idea but ultimately unworkable, and hence pointless.
Ditto skin colour arguably. I know people with just one black grandparent who define themselves as black though they look white to me. Difficult subject, difficult conversations. But there we are.
Oh God no! No poor people in our Universities. I am all for EDI but including people from disadvantaged backgtound especially the white working class make (with all his ehregious white privilege) is far too much!!! I don't mind seeing these people on my campus and in the cafeteria etc but behind the serving counter please not in front!!!
Funny, I can say this of my colleagues - none of them would ever say or think such a thing. I guess your context is different.
If EDI actually meant anything real it would of course include class in one form or another and we have lots of clever people (allegedly) in our universities who can formulise something. They never seem to be short of confidence in other areas. The problem is, of course, it might actually help the very people the EDI crowd despise most and who do not register on their identity politics radar.

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